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The existential answer
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La spiritualità come nostra dimora
La spiritualità come categoria generale
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Differenza tra psicologia e spiritualità
La spiritualità come microuniverso
Differenza tra religione e spiritualità
Spiritualità di amore e giustizia
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Perché interessarsi di spiritualità oggi
La spiritualità si può definire vita interiore
Spiritualità intenzionale e passiva
Strutture della spiritualità – I – Crucipuzzle
Strutture della spiritualità – II
Strutture della spiritualità – III
Immanentismo, materialismo, antimetafisica
Differenza tra strutture e significati
La nostra percezione di essere io
Contaminazione tra il bene e il male
Spiritualità come esperienza debole
La risposta soggettiva all’oggettività
Critica della metafisica
I linguaggi della spiritualità
La non universalità dell’universo
I paradossi dell’infinito e la spiritualità umana
Spiritualità e scienza
La soluzione al “problema difficile della coscienza” di Chalmers
La risposta esistenziale
Spiritualità e tradimento esistenziale
Spiritualità come non violenza
La croce e la bellezza dell’amore
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Introduction
About
Philosophy
What is philosophy
2.2 Parmenides
2.3 The sophists
2.4 Heraclitus and becoming
2.5 Plato
2.6 Aristotle
2.7 Saint Anselm
2.8 Saint Thomas Aquinas
2.9 William of Ockham
2.10 Niccolò Machiavelli
2.11 Martin Luther
2.12 Descartes
2.13 Hobbes
2.14 Pascal
2.15 Berkeley
2.16 Hume
2.17 Kant
2.18 Fichte
2.19 Schelling
2.20 Hegel
2.21 Marx
2.22 Nietzsche
2.23 A philosophical story
2.24 Sigmund Freud
2.25 Bultmann and myth
2.26 Einstein
2.27 Heisenberg
2.28 Karl Barth
2.29 Karl Jaspers
2.30 Heidegger
2.31 Bloch, Moltmann and others
2.32 Fromm
2.33 Jean Paul Sartre
2.34 Michel Foucault
2.35 Friedrich August von Hayek
2.36 Hans Georg Gadamer
2.37 Gianni Vattimo
3 A synthesis in five points
3.1 Criticism
3.2 Metaphysics
3.3 Perspectives
3.4 Jesus’ resurrection
3.5 Charity and politics
4. The Cross
5. The practice of walking
6. The spiritual experience
7. Our relationship with God
7.1 Instinct to relationship
7.2 God
7.3 Criticism of criticism
7.4 Persons
7.5 My I
7.6 Seeing God
7.7 Myth and ecumenism
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1 Review on “The transcendent brain. Spirituality in the age of science”
It is a variation of Comte-Sponville’s The Book of Atheist Spirituality, 2009. It is good to see that more and more people share this perspective, but, at the same time, it is sad to see how thinkers remain trapped in the cage of analytical mentality, that prevents them from thinking in non-metaphysical ways. The core question is touched on at the beginning of the third chapter only, entitled “Neurons and I”, when the author says “…we may never be able to cross the first-person/third-person divide. The experience of consciousness, at least at its higher levels, is the first-person subjective par excellence. The analysis of three pounds of neurons sitting on the lab table, the probing of that brain with instruments, the measuring of its electrical quiverings, the writing of equations to describe it, even the mere talking about it as a thing are all third-person activities. We can’t be inside the box and outside the box at the same time. Of course, in some sense we are always inside the box of our own minds, since we cannot experience the world except through our individual brains.”. That’s all, nothing else about this question that is the essential one.